So, most of the women I've looked at so far have been fairly well known, at least in certain circles. However, very few people have heard of Jenny Gedes, who's an amazing women from right here in Edinburgh. She became famous in 1633, which was a period of religious turmoil in Scotland. King Charles was trying to force Church of England traditions such as Bishops and the use of the book of Common Prayer onto a resistant presbetyrian Scotland. While some the reasons for resistance were probably politically motivated, the Scottish Christians also did not want their church to be based on hierarchy, and didn't want to use a prayer group which exalted the King. Which I think is pretty awesome of them! (And if any Church Historians are reading this, I'm really sorry for this terrible summary!)
So, where does Jenny come into all of this? A book of Canons was about to begin to be used in the Church of Scotland which ran counter to the way the CofS worked and still works (based on principles such as the 'first among equals' role of the minister). The Dean of Edinburgh stood up to read from this book in St Giles for the first time and Jenny stood up, threw her stool at him (!) and shouted, "“"Villain! doest thou say mass in my lug?". This action started what can only be termed a riot in the church, and through this action, and the actions of many others, the Church of Scotland remained free from links with the monarchy and state, and maintained its non-hierarchal system of Government.
I've included Jenny because her story is an often forgotten one (although there is a plaque to her in St Giles where she threw her stool), and because it reminds me of how much ordinary women who are rarely remembered by history, do for God, and in this case, to preserve religious freedom.
Monday, 14 April 2008
Wednesday, 9 April 2008
Christian Privilege
I've been hearing a lot lately about privilege. About how certain groups have more power than others purely as a result of their sex, race, sexuality etc. And this often goes un-noticed by, for example, white people, because we're used to this privilege, its only when we start to look closely that we see that things are often easier for us than they are for black people, because society is geared towards us. And I am very willing to accept that as a middle class white person I have an amount of privilege that means I have to fight my own tendancies to racicism and classism, and to confront other people when they exhibit such behaviour.
So far, so clear, but I read something on a blog the other day that was talking about christian privilege, and I had to stop and think about this one a bit more. I've very much in two minds over whether or not such a thing exists. Obviously I'm talking about the UK here not the whole world, it wouldn't take much searching to find out that being a christian doesn't bring much privilege in North Korea or Iran or Pakistan (at least not in this world).
On a societal level, I can see the privilege to some degree. Christianity is the dominant religion in our culture, so our holidays are celebrated both by government and the commercial sector much more than Eid or Diwali are. In England the Church of England has bishops automatically in the House of Lords, and all across the UK the church has a relatively powerful voice in politics (although given that every major denomination in Scotland oppposes Trident, perhaps not so powerful as some believe!)
Its on an indvidual level that I most struggle with this idea of privilege. I have put up with very little bullying in my life compared to many people I know, but pretty much all the bullying I have experienced has been about my faith. Many, perhaps even most of my christians friends would say the same. Certianly in high school, christians are an easy and often an obvious target. Surely the abuse most of us went through is not a privilege?
Perhaps it is the institution of the church which gets the privilege not the individuals. Certainly the ideas of the bible are not privileged in our society, in a capitalist society a God who called his disciples to give up everything they owned so they could follow him more effectively does not go down well. In a culture based on hierachy, Jesus' tendancy to treat everyone equally would be ridiculed. In a culture based on 'getting what you deserve', grace is a foreign concept.
So Jesus is not privileged and christians have not in my experience been privileged, but the Church in many ways has been. Maybe this is a lesson for us, we have let the Church (with a capital C) become something more than just the body of Christ, made up of individuals who form a community. Perhaps in order to really live out the terrifying message of Jesus, the institution has to be slowly pulled to pieces. Because real change doesn't come from institution power, it comes from radicals on the edges of society. Exactly where the church should be.
So far, so clear, but I read something on a blog the other day that was talking about christian privilege, and I had to stop and think about this one a bit more. I've very much in two minds over whether or not such a thing exists. Obviously I'm talking about the UK here not the whole world, it wouldn't take much searching to find out that being a christian doesn't bring much privilege in North Korea or Iran or Pakistan (at least not in this world).
On a societal level, I can see the privilege to some degree. Christianity is the dominant religion in our culture, so our holidays are celebrated both by government and the commercial sector much more than Eid or Diwali are. In England the Church of England has bishops automatically in the House of Lords, and all across the UK the church has a relatively powerful voice in politics (although given that every major denomination in Scotland oppposes Trident, perhaps not so powerful as some believe!)
Its on an indvidual level that I most struggle with this idea of privilege. I have put up with very little bullying in my life compared to many people I know, but pretty much all the bullying I have experienced has been about my faith. Many, perhaps even most of my christians friends would say the same. Certianly in high school, christians are an easy and often an obvious target. Surely the abuse most of us went through is not a privilege?
Perhaps it is the institution of the church which gets the privilege not the individuals. Certainly the ideas of the bible are not privileged in our society, in a capitalist society a God who called his disciples to give up everything they owned so they could follow him more effectively does not go down well. In a culture based on hierachy, Jesus' tendancy to treat everyone equally would be ridiculed. In a culture based on 'getting what you deserve', grace is a foreign concept.
So Jesus is not privileged and christians have not in my experience been privileged, but the Church in many ways has been. Maybe this is a lesson for us, we have let the Church (with a capital C) become something more than just the body of Christ, made up of individuals who form a community. Perhaps in order to really live out the terrifying message of Jesus, the institution has to be slowly pulled to pieces. Because real change doesn't come from institution power, it comes from radicals on the edges of society. Exactly where the church should be.
Monday, 7 April 2008
Sojourner Truth
So I realised the other day that I'd basically stopped doing profiles on women who amaze and inspire me, and so I decided to go back and do some more. Maybe I'll even make it a Monday Feature. It would be fun to have features! So, in the name of remembering the forgotten women who change the world for Jesus, so far we have:
- Catherine Booth
- Elizabeth Fry
- Dorothy Day
And today we have Sojourner Truth. Most of the information here is taken from the ever reliable Wikepedia (I'm such a scholar!), so please forgive any innacuracies.
Sojourner was born into slavery in 1797 as Isabella Baumfree and was a famous abolitinist and women's rights activist. In 1806 she was sold to her second master, a very cruel man who beat her and her raped her. She was sold several times, her fourth owner forbade her from marrying a slave from a neighbouring farm that she loved and a number of years later forced her to marry another slave with whom she had five children.
In 1826 Truth and her baby daughter escaped and were taken in by a Quaker family until the New York Emancipation Act made her free. While staying with these Quakers Truth had a religious conversion and some time later changed her name to Sojourner Truth.
In 1844 she joined the Northampton Association of Education and Industry which supported women's rights and pacifism among other causes. She wrote a book called 'the Narrative of Sojourner Truth: A northern slave', which documented her life in Slavery.
In 1851 she went to the Ohio Women's rights conference where she delivered her famous 'Ain't I am woman' speach, including the lines:
"Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back , and get it right side up again! And now they is asking to do it, the men better let them."
Much of the rest of her life was spent speaking at various meetings as a suffrage and abolitiionist.
In November 1883 Truth died in Michigan, having lived a life devoted to freedom for slaves and for women among many others.
- Catherine Booth
- Elizabeth Fry
- Dorothy Day
And today we have Sojourner Truth. Most of the information here is taken from the ever reliable Wikepedia (I'm such a scholar!), so please forgive any innacuracies.
Sojourner was born into slavery in 1797 as Isabella Baumfree and was a famous abolitinist and women's rights activist. In 1806 she was sold to her second master, a very cruel man who beat her and her raped her. She was sold several times, her fourth owner forbade her from marrying a slave from a neighbouring farm that she loved and a number of years later forced her to marry another slave with whom she had five children.
In 1826 Truth and her baby daughter escaped and were taken in by a Quaker family until the New York Emancipation Act made her free. While staying with these Quakers Truth had a religious conversion and some time later changed her name to Sojourner Truth.
In 1844 she joined the Northampton Association of Education and Industry which supported women's rights and pacifism among other causes. She wrote a book called 'the Narrative of Sojourner Truth: A northern slave', which documented her life in Slavery.
In 1851 she went to the Ohio Women's rights conference where she delivered her famous 'Ain't I am woman' speach, including the lines:
"Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back , and get it right side up again! And now they is asking to do it, the men better let them."
Much of the rest of her life was spent speaking at various meetings as a suffrage and abolitiionist.
In November 1883 Truth died in Michigan, having lived a life devoted to freedom for slaves and for women among many others.
Friday, 4 April 2008
Share your story
I appear to be on a bit of a blogging role this week, probably because I have so much actual work to do this week!
Anyway, I got a request on facebook for christian women, especially those involved in either lay or official ministry in the church, to consider sharing their faith stories for this webisite. http://www.methodist.org.uk/index.cfm?fuseaction=opentoyou.content&cmid=1464
There are some really great stories up their already, it'd be amazing if your's was too, go have a look.
Anyway, I got a request on facebook for christian women, especially those involved in either lay or official ministry in the church, to consider sharing their faith stories for this webisite. http://www.methodist.org.uk/index.cfm?fuseaction=opentoyou.content&cmid=1464
There are some really great stories up their already, it'd be amazing if your's was too, go have a look.
Most Irritating Argument in the World
Those of you who know me in the real world will probaby be aware that I've spent quite a lot of time recently celebrating and advocating for women leading in the church. There are lots of reasons for this, which I will hopefully try to dwell on a little bit in later posts, but for now I just want to hightlight the MOST annoying things that comes up in conversation abou this.
You would think the most annoying thing would be people saying that women aren't qualified to teach, that women are called to submit to all men (***stabs pen in eye***), but actually these are just the tip of the ice-berg. At least those people are honest in their sexism. Actually, for me, the most annoying arguement comes from those who believe they are 'moderate' saying that, 'when men in the church fail to come forward, God calls women.'
Basically, what this arguement is, is that ultimatly, what God wants is for men to lead the church, but because men can be lazy or whatever and fail to heed the call, sometimes God is forced to call women to this role. Do this people seriously have no idea how patronising this is? I would challenge them to tell the Godly, amazing female ministers/elders/priests that I know that they are only fulfilling their call because there is no man around to do it.
Its a terrible argument. Its used to try and make sexism more subtle and its not even logical. Either God welcomes women as leaders or God doesn't. There is no room for middle ground. It also suggests a really low opinion of God. A perfect God does not do imperfect things, this makes no sense. If God does something, and God is perfect, then the action cannot be wrong. (Although for me this becomes difficult as I read the Old Testemant!) Or does God ever compromise? Theres an interesting discussion to be had here!
Seriously, what should I say to people who say this? I honestly don't know how to engage with this arguement, it makes me want to cry.
You would think the most annoying thing would be people saying that women aren't qualified to teach, that women are called to submit to all men (***stabs pen in eye***), but actually these are just the tip of the ice-berg. At least those people are honest in their sexism. Actually, for me, the most annoying arguement comes from those who believe they are 'moderate' saying that, 'when men in the church fail to come forward, God calls women.'
Basically, what this arguement is, is that ultimatly, what God wants is for men to lead the church, but because men can be lazy or whatever and fail to heed the call, sometimes God is forced to call women to this role. Do this people seriously have no idea how patronising this is? I would challenge them to tell the Godly, amazing female ministers/elders/priests that I know that they are only fulfilling their call because there is no man around to do it.
Its a terrible argument. Its used to try and make sexism more subtle and its not even logical. Either God welcomes women as leaders or God doesn't. There is no room for middle ground. It also suggests a really low opinion of God. A perfect God does not do imperfect things, this makes no sense. If God does something, and God is perfect, then the action cannot be wrong. (Although for me this becomes difficult as I read the Old Testemant!) Or does God ever compromise? Theres an interesting discussion to be had here!
Seriously, what should I say to people who say this? I honestly don't know how to engage with this arguement, it makes me want to cry.
Thursday, 3 April 2008
Message from Ladyfest Edinburgh
Wanted: female filmmakers and visual artists to submit short films (under 20mins long) of all genres and descriptions for a programme of new shorts to be screened at Cameo Cinema, Edinburgh, in May 2008. The screening is taking place in association with Ladyfest Edinburgh, a branch of the global arts festival celebrating the participation of women the culture industries.
Submission Deadline - 15th April
Send DVD copies of films to:
Ladyfest film co-ordinators
c/o Front of House,
Filmhouse Cinema,
88 Lothian Road,
Edinburgh,
EH3 9BZ
Contact Lydia or Madeline on ladyfestfilmedinburgh@yahoo.co.uk
or for more info on Ladyfest Edinburgh go to http://www.ladyfestedinburgh.com
Submission Deadline - 15th April
Send DVD copies of films to:
Ladyfest film co-ordinators
c/o Front of House,
Filmhouse Cinema,
88 Lothian Road,
Edinburgh,
EH3 9BZ
Contact Lydia or Madeline on ladyfestfilmedinburgh@yahoo.co.uk
or for more info on Ladyfest Edinburgh go to http://www.ladyfestedinburgh.com
Wednesday, 2 April 2008
Morality
Sometimes I wonder why the feminist movement is so lothe to use the words morality or morals. For example, I've on various occasions heard/read feminists say, "I'm not against pornography for moral reasons, I'm against it for feminist reasons.' I understand why they're saying it, they're saying it because they don't want their opinions to be confused with members of the religious right who are shocked just at the very idea that people have sex, let alone having to see it!
But why are we letting them own morality? Morality is all about what is right and what is wrong, we all have different ideas about what falls into what group, but most of us have a fairly firm idea of things that we believe are wrong (i.e. sin - thats all sin really means). And what could be more immoral than being profoundly sexist, beating or raping your partner etc. Indeed, since I've heard this most with reference to (certain types of) porn, what could be more immoral than abusing and exploiting women, perpetuating a 'rape and violence culture' and promoting only one body type as being normal and beautiful. These things are all really, really wrong, and therefore they are IMMORAL.
Religious people (like myself!) do not own morality. Its time to claim it back! When you are taking a stance for what is right, its important to be willing to say that you are also taking a stance for what is, in your view, moral.
But why are we letting them own morality? Morality is all about what is right and what is wrong, we all have different ideas about what falls into what group, but most of us have a fairly firm idea of things that we believe are wrong (i.e. sin - thats all sin really means). And what could be more immoral than being profoundly sexist, beating or raping your partner etc. Indeed, since I've heard this most with reference to (certain types of) porn, what could be more immoral than abusing and exploiting women, perpetuating a 'rape and violence culture' and promoting only one body type as being normal and beautiful. These things are all really, really wrong, and therefore they are IMMORAL.
Religious people (like myself!) do not own morality. Its time to claim it back! When you are taking a stance for what is right, its important to be willing to say that you are also taking a stance for what is, in your view, moral.
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